Tuesday, July 26, 2011

Boycotting fascism?


(In Jaffa, Palestinians and left-wing Jewish supporters protest government plans to demolish illegally-built Arab houses )
Policies that have frustrated Palestinians for years are now being applied to middle-class Israelis, too.

Mark LeVine
Al-Jazeera

"During the last week angry young residents of Tel Aviv have been staging a sit-in, or, more accurately, a tent-in, along fashionable Rothschild Boulevard to protest their being priced out of the housing market in Israel's cultural and economic capital. The protests have drawn the attention of the Israeli and international media, with The Guardian even comparing the protesters to the pro-democracy revolutionaries in Egypt and other Arab countries.

The protests might be new, but the process against which the tent-dwellers are protesting has been going on in Tel Aviv, like other world cities, for at least two decades. But until recently, the main victims of high housing prices weren't young middle-class Israeli Jews no longer able to afford to live close to the cultural and economic action in Tel Aviv, but poor Palestinian residents of Jaffa who were being pushed out by gentrification and had nowhere else to go.....

The future of boycotts

Against this long-term level of institutionalised domination and discrimination, Palestinians have tried many means of resistance, none of which have proved very successful to date. In a recent column I have discussed some of the culturally-grounded, non-violent means of resistance that might achieve a measure of success against the power of the Israeli state.

As Yousef Munayyer points out in his recent op-ed, the new anti-boycott law has at least had the salutory effect of stimulating more interest in the boycott and larger BDS movement. He also points out, quite rightly, that since the occupation cannot exist without the massive support of the Israeli state, the whole premise of most of the movements against whom the law is intended - left-wing Israeli groups seeking to boycott settlement products or cultural/educational institutions - is deeply flawed, since only by taking on the entire apparatus of the Israeli state can a boycott movement hope to stop the occupation juggernaut.

The challenge confronting such a movement, however, is that ideologies sharing the DNA of fascism are genetically predisposed to believing that the world is against them and that their existence is constantly in peril from within and without. In the Israeli case, the more successful a boycott movement becomes, the more the Israeli state, with the support of a large share of the public, will feel justified in using any means at its disposal - from shooting unarmed protesters to launching massive propaganda campaigns - to fight back.

Moreover, its leaders and their foot-soldiers are becoming more willing to demonise and act against even members of the collective who challenge official ideology and policies. This is of course not unique to Israel today, nor to the authoritarian regimes of the Arab world, as William Cook's July 21 op-ed describing similarities between Israeli and American government subversions of freedom of expression makes clear.

Against such a powerful adversary, Palestinians and their supporters in the BDS movement will need to craft an extremely creative and persuasive set of arguments, and the strategies to spread them globally, in order to have a chance of overcoming the overwhelming advantages possessed by the Israeli government and its supporters. In my next column, I'll look at some of the key principles, strategies and tactics of the movement today and explore how their strengths and weaknesses bode for the near future of the struggle against the Occupation."

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