Friday, October 6, 2006

The Struggle for Palestine's Soul

A GREAT ARTICLE
By JONATHAN COOK

Nazareth.

"The international community's economic blockade of the Strip, for example, has nothing to do with the seizing of the soldier; that was because Gazans had the temerity to cast their vote for the politicians of Hamas in March. The Palestinians' exercise of their democratic rights is also the reason why Palestinians with American and European passports are being torn from their families in the occupied territories and expelled.

And what about Israel's refusal last year to coordinate its disengagement from Gaza with the Palestinian security forces? That was because Israel had "no partner for peace", even though the supine President Mahmoud Abbas, of Fatah, was then in sole charge.

In other words, Israel has always found reasons for oppressing, destroying and killing in Gaza, whatever the circumstances. Let us not forget that Israel's occupation began four decades ago, long before anyone had heard, or dreamt, of Hamas. Israel's rampages through Gaza have continued unabated, even though Hamas' military wing refrained from retaliating to Israeli provocations and maintained a ceasefire for more than a year and a half.

Shalit is the current pretext, but there are a host of others that can be adopted should the need arise. And that is because as far as Israel and its American patron are concerned, any Palestinian resistance to the illegal occupation of Gaza and the West Bank is unacceptable. Whatever the Palestinians do -- apart from submitting willingly to occupation and permanently renouncing their right to statehood -- is justification for Israeli "retaliation".

But the immiseration of Gaza does not, of itself, explain why the clashes are taking place, or what is motivating the factions. This is not just about who will get the scraps from the master's table, or even a struggle between two parties -- Hamas and Fatah -- for control of the government. It is now no less than a battle for the very soul of Palestinian nationalism.

In returning to the occupied territories as head of the Palestinian Authority, Arafat also renounced violence against Israel. He headed the new security forces whose job was to crack down on Palestinian dissent, not respond to Israel's many military provocations or fight the occupation. And of course, Arafat and Fatah, unlike Israel, had every reason to want previous agreements honoured: they mistakenly believed that they were their best hope of winning statehood. They did not factor in Israel's bad faith, and its continuation and intensification of the settlement project.

Following the outbreak of the second intifada, a majority of ordinary Palestinians voters began to understand how terminally damaging Fatah's complicity with the ocupation had become. For example, as Palestinian, Israeli and international activists tried to demonstrate against the building of Israel's wall across the West Bank, and the subsequent annexation of large swaths of Palestinian land to Israel, the protesters found obstacles placed in their way at every turn by the ruling Fatah party. Its leaders did not want to jeopardise their cement and building contracts with Israel by ending the wall's progress. Liberation was delayed for the more immediate prize of remuneration.

The question is: will Fatah force Hamas to cave in to Israeli demands and co-opt it, or will Hamas force Fatah to abandon its collaboration and return to the original path of national liberation?

The stakes could not be higher. If Hamas wins, then the Palestinians will have the chance to re-energise the intifada, launch a proper, consensual fight to end the occupation, one that unites the secular and religious, and try to face down the bullying of the international community. As with most national liberation struggles, the price in lives and suffering is likely to be steep."

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