A Very Good Comment
By Uri Avnery
".....WE SHALL not evade the hardest moral question of all: is it permissible to risk the lives of our soldiers in order to save the old people, women and children of the “enemy”? The answer of Assa Kasher, the ideologue of the “Most Moral Army in the World”, is unequivocal: it is absolutely forbidden to risk the lives of the soldiers. The most telling sentence in his entire essay is: “Therefore…the state must give preference to the lives of its soldiers above the lives of the (unarmed) neighbors of a terrorist.”
These words should be read twice and three times, in order to grasp their full implications. What is actually being said here is: if necessary to avoid casualties among our soldiers, it is better to kill enemy civilians without any limit.
In retrospect, one can only be glad that the British soldiers, who fought against the Irgun and the Stern Group, did not have an ethical guide like Kasher.
This is the principle that guided the Israeli army in the Gaza War, and, as far as I know, this is a new doctrine: in order to avoid the loss of one single soldier of ours, it is permissible to kill 10, 100 and even 1000 enemy civilians. War without casualties on our side. The numerical result bears witness: more than 1000 people killed in Gaza, a third or two thirds of them (depending on who you ask) civilians, women and children, as against 6 (six) Israeli soldiers killed by enemy fire. (Four more were killed by “friendly” fire.)
Kasher states explicitly that it is justified to kill a Palestinian child who is in the company of a hundred “terrorists”, because the “terrorists” might kill children in Sderot. But in reality, it was a case of killing a hundred children who were in the company of one “terrorist”.
If we strip this doctrine of all ornaments, what remains is a simple principle: the state must protect the lives of its soldiers at any price, without any limit or law. A war of zero casualties. That leads necessarily to a tactic of killing every person and destroying every building that could represent a danger to the soldiers, creating an empty space in front of the advancing troops.
Only one conclusion can be drawn from this: from now on, any Israeli decision to start a war in a built-up area is a war crime, and the soldiers who rise up against this crime should be honored. May they be blessed. "
".....WE SHALL not evade the hardest moral question of all: is it permissible to risk the lives of our soldiers in order to save the old people, women and children of the “enemy”? The answer of Assa Kasher, the ideologue of the “Most Moral Army in the World”, is unequivocal: it is absolutely forbidden to risk the lives of the soldiers. The most telling sentence in his entire essay is: “Therefore…the state must give preference to the lives of its soldiers above the lives of the (unarmed) neighbors of a terrorist.”
These words should be read twice and three times, in order to grasp their full implications. What is actually being said here is: if necessary to avoid casualties among our soldiers, it is better to kill enemy civilians without any limit.
In retrospect, one can only be glad that the British soldiers, who fought against the Irgun and the Stern Group, did not have an ethical guide like Kasher.
This is the principle that guided the Israeli army in the Gaza War, and, as far as I know, this is a new doctrine: in order to avoid the loss of one single soldier of ours, it is permissible to kill 10, 100 and even 1000 enemy civilians. War without casualties on our side. The numerical result bears witness: more than 1000 people killed in Gaza, a third or two thirds of them (depending on who you ask) civilians, women and children, as against 6 (six) Israeli soldiers killed by enemy fire. (Four more were killed by “friendly” fire.)
Kasher states explicitly that it is justified to kill a Palestinian child who is in the company of a hundred “terrorists”, because the “terrorists” might kill children in Sderot. But in reality, it was a case of killing a hundred children who were in the company of one “terrorist”.
If we strip this doctrine of all ornaments, what remains is a simple principle: the state must protect the lives of its soldiers at any price, without any limit or law. A war of zero casualties. That leads necessarily to a tactic of killing every person and destroying every building that could represent a danger to the soldiers, creating an empty space in front of the advancing troops.
Only one conclusion can be drawn from this: from now on, any Israeli decision to start a war in a built-up area is a war crime, and the soldiers who rise up against this crime should be honored. May they be blessed. "
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