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By Amira Hass
"Six Palestinian churches in the West Bank and Gaza Strip suffered damage and arson attempts in reaction to the words of Pope Benedict XVI. Palestinian spokesmen of all stripes condemned these attacks and said that the Palestinian nation - Christians and Muslims alike - is one, and is united in its struggle against the occupation. Reports on the attacks in the Palestinian media described the perpetrators as "unknown." In the Palestinian subtext, "unknown" implies "of suspicious identity," a phrase that borders on a half-concealed accusation that Israel's Shin Bet security services sent agents provocateurs.
But is it possible to separate these ills completely from the Israeli occupation? The latest book by historian Hillel Cohen, Aravim Tovim ("Good Arabs"), offers several historical proofs of the validity of Palestinian "paranoia" about the political motives behind security control. Although the subject of the book is the activity of Israeli security and intelligence agencies among Israeli Arabs immediately after 1948, a consistent policy of action and thought that stretches from the Mandate years until the present allows us to draw conclusions that also apply to Israeli control over the Palestinians in the West Bank and Gaza.
Cohen's research relies mainly on police documents from the period, which have recently been opened for public perusal (the Shin Bet documents are still classified). They relate, for example, that the provision of weapons to collaborators by the local authorities was a way of rewarding them. However, the security forces' liaison committee mentioned in 1949 that "the distribution of weapons to an element or members of one group is likely to be useful to us; it will create the desired tension among the various parts of the population and enable us to control the situation." The security agencies, Cohen reveals on the basis of written documents, occasionally even initiated internal conflicts.
In other words, the security services - even if they acted on their own initiative in various places - operated in the context of an official paradigm: continued theft of lands, continued fragmentation and weakening of Arab society, and undermining the possibility of the Arabs developing an independent leadership.
According to this analysis, for which there is no shortage of evidence, the Israeli security services are careful to act within the framework of a clear political paradigm: maximum weakening, in every possible way, of the Palestinian national collective, so that it will not be able to realize its goal and establish a state worthy of the name, in accordance with international resolutions."
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