By Uri Avnery
"TOMORROW WILL BE the 32nd anniversary of the first "Day of the Land" - one of the defining events in the history of Israel.
I remember the day well. I was at Ben Gurion airport, on the way to a secret meeting in London with Said Hamami, Yasser Arafat's emissary, when someone told me: "They have killed a lot of Arab protestors!"......
After the 1948 war, only a small, weak and frightened Arab community was left in the state. Not only had about 750 thousand Arabs been uprooted from the territory that had become the State of Israel, but those who remained were leaderless. The political, intellectual and economic elites had vanished, most of them right at the beginning of the war......
For the sake of "security" (in both senses) the Arabs were subjected to a "military government". Every detail of their lives depended on it. They needed a permit to leave their village and go to town or the next village. Without the permission of the military government they could not buy a tractor, send a daughter to the teachers' college, get a job for a son, obtain an import license. Under the authority of the military government and a whole series of laws, huge chunks of land were expropriated for Jewish towns and kibbutzim......
"THE DAY OF THE LAND" changed the situation. A second generation of Arabs had grown up in Israel, no longer timidly submissive, a generation that had not experienced the mass expulsions and whose economic position had improved. The order given to the soldiers and policemen to open fire on them caused a shock. Thus a new chapter started......
The bloody events of the Day of the Land brought the "Israeli Arabs" back into the fold of the Arab nation and the Palestinian people, who now call them "the 1948 Arabs".......
Their belonging to the Palestinian people is self-evident. The Arab citizens of Israel, who lately tend to call themselves "Palestinians in Israel", are only one part of the stricken Palestinian people, which consists of many branches: the inhabitants of the occupied territories (now themselves split between the West Bank and the Gaza Strip), the Arabs in East Jerusalem (officially "residents" but not "citizens" of Israel), and the refugees living in many different countries, each with its own particular regime. All these branches have a strong feeling of belonging together, but the consciousness of each is shaped by its own particular situation......"
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