Sunday, March 11, 2007

Why does The Times recognize Israel's 'right to exist'?

The paper consistency adopts Israel's language, giving credence to an inaccurate, simplistic and dangerous cliche.

By Saree Makdisi, SAREE MAKDISI, a professor of English and comparative literature at UCLA, writes frequently about the Middle East.
L.A. Times

"......Actually, it asks even more. Israel wants the Palestinians, half of whom were driven from their homeland so that a Jewish state could be created in 1948, to recognize not merely that it exists (which is undeniable) but that it is "right" that it exists — that it was right for them to have been dispossessed of their homes, their property and their livelihoods so that a Jewish state could be created on their land. The Palestinians are not the world's first dispossessed people, but they are the first to be asked to legitimize what happened to them.

A just peace will require Israelis and Palestinians to reconcile and recognize each other's rights. It will not require that Palestinians give their moral seal of approval to the catastrophe that befell them. Meaningless at best, cynical and manipulative at worst, such a demand may suit Israel's purposes, but it does not serve The Times or its readers.

And yet The Times consistently adopts Israel's language and, hence, its point of view. For example, a recent article on Israel's Palestinian minority referred to that minority not as "Palestinian" but as generically "Arab," Israel's official term for a population whose full political and human rights it refuses to recognize. To fail to acknowledge the living Palestinian presence inside Israel (and its enduring continuity with the rest of the Palestinian people) is to elide the history at the heart of the conflict — and to deny the legitimacy of Palestinian claims and rights.

This is exactly what Israel wants. Indeed, its demand that its "right to exist" be recognized reflects its own anxiety, not about its existence but about its failure to successfully eliminate the Palestinians' presence inside their homeland — a failure for which verbal recognition would serve merely a palliative and therapeutic function....."

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